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ARTICLE SUMMARY ON “ORIGINAL SIN OF ETHIOPIAN FEDERALISM”   BY YONATAN TESFAYE FESSHA

  I. Marrying Federalism with Ethnicity  

‘’The  Ethiopian  1995  ‘’Constitution’’  misses  an  opportunity  to  respond  ethnic  concerns  without freezing  ethnicity as an exclusive political identity.’’

 Even though politicization of ethnicity and its emergence in  the  Ethiopian  political  scene  harks  back to the  days  of the student  movement,  geographic  logic of  the current  constitution  inherent  in  the  territorial structure of the state has markedly amplified the political relevance of ethnic identities. The  constitutional  decision  to  use ethnicity  as  a  basis for   the   organization of the state   represents a  recognition  of  the  political  relevance  of  ethnicity  and overlooked the consideration of another historically and politically relevant identity-‘provincialism’ The decision that each major ethnic group (e.g.  Oromia, Amhara, Somali…)  should be dominant in one and only subnational  unit  has  also  proved  to  be  the  original sin,  as  it  has  elevated  ethnic  identity  to  a  primary  political identity.

Art. 39 and 47 of the constitution show,  the Constitution  has organized the  federation  along  ethnic lines, rather than geography or administrative convenience and the geographical configuration based on  ‘the  basis  of  settlement  patterns,  language,  identity, and  consent    of   the  people concerned.’ Thus the federation  can  be  expressed as a league  of  multi-national federations  (internal  boundary  of  a state  along  ethnic line) as opposed to mono-national federation.

The  Constitution,  by  including the  ethnic factor  in the territorial  design  of  the  state,  translated  the  cultural communities   (ethnic   identities   were   mere   cultural dimension)     into   political   communities (politically relevant    identities).   This   has    radicalized     ethnic allegiance, contribute to the ethnicization of  the system,  cause  continuous  tension  and  puts  a  limit  on inter-ethnic relations.

To  reconfigure  a  federation  that  may  not  be  multi- national  but  yet  reflects  a  political  recognition  of cultural communities–dividing numerically large ethnic group  into  a  number  of  constituent  units  without, however,  denying  ethnic  groups  territorial  autonomy opportunity. It enhances intra-ethnic competition- downgrade the status of ethnicity as the primary basis for political identity; lessen secessionist pressure from large ethnic groups. Though, this should be an outcome of a negotiation.

References

1. Yonatan Tesfaye Fessha (2016): The Original Sin of Ethiopian Federalism, Ethnopolitics,  DOI: 10.1080/17449057.2016.1254410

About the Author:

Andamlak  Admasu, is a  fourth  year  law  student  at  Addis  Ababa  University, serving  as  a  member  of  Legal  Updates  Team  within  the  student-led  Justice Club.

He can be contacted via email andmlakadmasu19@gmail.com